Selected Scripture verses

Verses in Genesis

002:016	And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
002:017	But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

003:001	Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
003:002	And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
003:003	But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
003:004	And the serpent said unto the woman, Ye shall not surely die:
003:005	For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
003:006	And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

Verses in Deuteronomy

012:032	What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.
013:001	If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,
013:002	And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
013:003	Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.
013:004	Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
013:005	And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
013:006	If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
013:007	Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
013:008	Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
013:009	But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
013:010	And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.
013:011	And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.

Verses in Psalms

012:006	The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times.
012:007	Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.

101:001	I will sing of mercy and judgment: unto thee, O LORD, will I sing.
101:002	I will behave myself wisely in a perfect way. O when wilt thou come unto me? I will walk within my house with a perfect heart.
101:003	I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.
101:004	A froward heart shall depart from me: I will not know a wicked person.
101:005	Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.
101:006	Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me.
101:007	He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.
101:008	I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the LORD.

119:136

Rivers of waters run down mine eyes, because they keep not thy law.

119:158

I beheld the transgressors, and was grieved; because they kept not thy word.

Verses in Isaiah

033:014	The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
033:015	He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;
033:016	He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure.
033:017	Thine eyes shall see the king in his beauty: they shall behold the land that is very far off.

Verses in Luke

007:036	And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.
007:037	And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,
007:038	And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
007:039	Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

018:008b

Nevertheless when the Son of man cometh, shall he find faith on the earth?

022:063	And the men that held Jesus mocked him, and smote him.
022:064	And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

Verses in Acts:

017:001	Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
017:002	And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
017:003	Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
017:004	And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
017:005	But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
017:006	And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
017:007	Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.
017:008	And they troubled the people and the rulers of the city, when they heard these things.
017:009	And when they had taken security of Jason, and of the other, they let them go.
017:010	And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.
017:011	These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
017:012	Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.

Verses in Romans:

003:003	For what if some did not believe? shall their unbelief make the faith of God without effect?
003:004	God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
003:005	But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
003:006	God forbid: for then how shall God judge the world?

011:026	And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
011:027	For this is my covenant unto them, when I shall take away their sins.
011:028	As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.
011:029	For the gifts and calling of God are without repentance.
011:030	For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
011:031	Even so have these also now not believed, that through your mercy they also may obtain mercy.
011:032	For God hath concluded them all in unbelief, that he might have mercy upon all.

014:001	Him that is weak in the faith receive ye, but not to doubtful disputations.
014:002	For one believeth that he may eat all things: another, who is weak, eateth herbs.
014:003	Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
014:004	Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
014:005	One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
014:006	He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
014:007	For none of us liveth to himself, and no man dieth to himself.
014:008	For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
014:009	For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
014:010	But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
014:011	For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
014:012	So then every one of us shall give account of himself to God.
014:013	Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
014:014	I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
014:015	But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
014:016	Let not then your good be evil spoken of:
014:017	For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
014:018	For he that in these things serveth Christ is acceptable to God, and approved of men.
014:019	Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
014:020	For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
014:021	It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
014:022	Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
014:023	And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
015:001	We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
015:002	Let every one of us please his neighbour for his good to edification.
015:003	For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
015:004	For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
015:005	Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
015:006	That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
015:007	Wherefore receive ye one another, as Christ also received us to the glory of God.

Verses in I Corinthians:

005:009	I wrote unto you in an epistle not to company with fornicators:
005:010	Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
005:011	But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
005:012	For what have I to do to judge them also that are without? do not ye judge them that are within?
005:013	But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
006:001	Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
006:002	Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
006:003	Know ye not that we shall judge angels? how much more things that pertain to this life?
006:004	If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

010:006	Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
010:007	Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
010:008	Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
010:009	Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
010:010	Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.
010:011	Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

011:005	But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
011:006	For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
011:007	For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
011:008	For the man is not of the woman: but the woman of the man.
011:009	Neither was the man created for the woman; but the woman for the man.
011:010	For this cause ought the woman to have power on her head because of the angels.
011:011	Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
011:012	For as the woman is of the man, even so is the man also by the woman; but all things of God.
011:013	Judge in yourselves: is it comely that a woman pray unto God uncovered?
011:014	Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
011:015	But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
011:016	But if any man seem to be contentious, we have no such custom, neither the churches of God.
011:017	Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
011:018	For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

012:022	Nay, much more those members of the body, which seem to be more feeble, are necessary:
012:023	And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
012:024	For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked.
012:025	That there should be no schism in the body; but that the members should have the same care one for another.
012:026	And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
012:027	Now ye are the body of Christ, and members in particular.
012:028	And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
012:029	Are all apostles? are all prophets? are all teachers? are all workers of miracles?
012:030	Have all the gifts of healing? do all speak with tongues? do all interpret?
012:031	But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

013:001	Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
013:002	And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
013:003	And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
013:004	Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
013:005	Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
013:006	Rejoiceth not in iniquity, but rejoiceth in the truth;
013:007	Beareth all things, believeth all things, hopeth all things, endureth all things.
013:008	Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
013:009	For we know in part, and we prophesy in part.
013:010	But when that which is perfect is come, then that which is in part shall be done away.
013:011	When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
013:012	For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
013:013	And now abideth faith, hope, charity, these three; but the greatest of these is charity.
014:001	Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

014:015	What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
014:016	Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
014:017	For thou verily givest thanks well, but the other is not edified.
014:018	I thank my God, I speak with tongues more than ye all:
014:019	Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
014:020	Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
014:021	In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
014:022	Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
014:023	If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
014:024	But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
014:025	And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
014:026	How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
014:027	If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
014:028	But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
014:029	Let the prophets speak two or three, and let the other judge.
014:030	If any thing be revealed to another that sitteth by, let the first hold his peace.
014:031	For ye may all prophesy one by one, that all may learn, and all may be comforted.
014:032	And the spirits of the prophets are subject to the prophets.
014:033	For God is not the author of confusion, but of peace, as in all churches of the saints.
014:034	Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.
014:035	And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
014:036	What? came the word of God out from you? or came it unto you only?
014:037	If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

015:023	But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
015:024	Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
015:025	For he must reign, till he hath put all enemies under his feet.
015:026	The last enemy that shall be destroyed is death.

016:014

Let all your things be done with charity.

Verses in II Corinthians:

011:001	Would to God ye could bear with me a little in my folly: and indeed bear with me.
011:002	For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
011:003	But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
011:004	For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
011:005	For I suppose I was not a whit behind the very chiefest apostles.
011:006	But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
011:007	Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?
011:008	I robbed other churches, taking wages of them, to do you service.

Verses in Ephesians

002:022	In whom ye also are builded together for an habitation of God through the Spirit.

003:001	For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
003:002	If ye have heard of the dispensation of the grace of God which is given me to you-ward:
003:003	How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
003:004	Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)

004:007	But unto every one of us is given grace according to the measure of the gift of Christ.
004:008	Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

Verses in Colossians

001:001	Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,
001:002	To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.

004:016

And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.

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